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The relationship between the Catholic Church and the poor was explored most seriously in Latin America. I caught its dimensions most vividly in a dawn trip on a clapped out US school bus to a small regional town in El Salvador.
Man, yeah, I would be pope, if the phone rang, late at night, collect from the Vatican. Yes, I would, if I could do it right. I'd call a meeting of the Curia and say boys, we are letting women run everything for the next five years. Each of you gets a new boss in high heels.
The internationalisation of the papacy over the past 35 years has been accompanied by an Italianisation of the Vatican media coverage, particularly in Benedict's reign. Vatican coverage reads like Italian political stories with smear campaigns, back-biting, wild accusations and turf wars.
'Development is the new name for peace,' said Pope Paul VI in 1967. Well, not in Burma, where wars and religious disputes have caused the death or displacement of 190,000 people. Such horror stories don't concern the Western and Chinese business people who sweep in, salivating, to 'develop' Burma.
Now that Williams has returned to academic life and Ratzinger has resigned, it is tempting to commit both their reigns to the category of failure, and debate mostly the nobility or otherwise of their inability to bend lurching structures or less gifted minds to their own wills. This would not, however, be the whole picture in either case.
For the past three years video consultant Peter Kirkwood has produced a fortnightly series featuring some of the world's leading figures of faith and spirituality. We take a look back at some of his best Eureka Street TV interviews, including Hans Kung, Anwar Ibrahim, Peter Kennedy and more.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
Fifty years ago, Pope John XXIII called Catholics to 'read the signs of the times' to bring the light of the Gospel on to every aspect of the life of the Church. Unless women and married people are made part of Church governance, there will continue to be a lack of balance and reality in its teaching, especially around sexuality.
Whatever happened to American Christians concerns over Mitt Romney's Mormon faith? Like unease about Romney's conservatism and pro-life record, theological issues have been brushed aside in anticipation of November's US presidential election. Can a religious believer rightfully put their trust in either Romney or Obama?
If four football teams ran out on to the field on Grand Final day, one might expect confusion until the rules of engagement were clarified. We should not be surprised by the debate about the legacy of Vatican II. Catholic discussion of Vatican II is about the legitimacy of different ways of being Catholic.
My only contact with Catholics prior to 1963 was avoiding the local Catholic school when walking home, for fear of having stones thrown at me, in my state primary school uniform — sadly, some state schoolers did likewise to Catholic students. I remember it as a parable of pre-Vatican II Catholic-Protestant relationships in Australia.
157-168 out of 200 results.